Author: Jennifer Lawson

I have an obscure area of specialization. I happen to know about–and have, at this point, 30 years of experience in–Native American Studies. Given the title of this writing, you may wonder why that is my first sentence. I’ll tell you why. For over 500 years, there has been an ongoing colonial project stretching the globe. Decolonization, among those of us who know better, is the name of the game these days, and while I’m certain other people have written on this topic, I aim to take it on as a person who is directly descended from some big name colonists: People in the American Revolutionary War. While heroes in a lot of ways, it’s true that the founding of America, but worse, its expansion, relied on genocide, among other horrific things, of Indigenous Peoples.

The particular form of colonialism that has happened in the Western Hemisphere has often taken up Christian Nationalism, for example, in the form of Manifest Destiny and the Monroe Doctrine. These, in my opinion, false prophets, have advanced, globally, a narrow worldview, and have often imposed it, by force, on billions of people by now.

The world, were it not for this colonialism, might have been much more rich and diverse; lives that were lost or stolen might have advanced humanity in ways we cannot imagine.

At this moment, Donald J. Trump, unsurprisingly to many of us, is simply carrying on an old, old colonial tradition. He has, at various times, wanted to take Greenland, Venezuela, and even the entire Western Hemisphere. To make this clear to readers who know a lot about a paradigmatic evil figure, Adolf Hitler, Hitler said he needed “living room.” That faux need is what fueled occupation of, say, Poland, and the eyeing of conquering as much of the world as possible. What’s more, Hitler, rounded up millions of people who met the rich diversity of life: Jews, Lesbians, Gay men, Bisexual people, Catholics, people with disabilities, and transgender people.

But look at the above photographs: These are Indigenous people who are transgender; two spirit. These, we hope, happy and healthy people, deviated from the Christian Nationalist norm.  

During a period of around 70 years, the United States implemented an experiment in the construction of social reality: “Kill the Indian, Save the Man.” Indigenous children–not just in these United States (Canada and Australia did the same)–were rounded up and forcibly indoctrinated. On the gurney to be excised was their language, their ways of dress, their hairstyles, their religion, their forms of care, and, yes, their sexual and gender identities. Heaven forbid, even for colonists, that anyone be openly LGBTQIA prior to Stonewall.  

Now we come to see that the Gender Critical project of today fits exactly within the realm of colonialism. Internationally, these projects, once they are known about, are condemned and halted. 

Hopefully, if you are not convinced of this, I have at least given you a starting point to do honest research on the matter.

The marigolds blooming across America on November 2, 2026, did not smell of gentle remembrance. They smelled of ozone, copper, and damp earth. 

For decades, the veil between the living and the dead had held firm on El Día de los Muertos, a brief window for families to share bread and sugar skulls with those who had passed. But the collective grief of a century had curdled. The spirits of thousands who had perished in the scorching brush of the Sonoran Desert, who had suffocated in the backs of locked trailers, or who had spent their final, undignified days in cold, fluorescent-lit cells, had decided they would no longer wait by the altars. They crossed the border, not as quiet memories, but as a tidal wave of righteous fury. 

In the desert outside El Paso, Texas, Agent Miller sat in his standard-issue ICE transport vehicle, the engine idling against the chill. He was scrolling through logistics manifests on his tablet when the temperature inside the cabin plummeted. His breath turned to sudden, thick plumes of frost. 

The radio crackled to life, but it wasn’t dispatch. It was a chorus of children’s voices singing a distorted, minor-key nursery rhyme, overlaid with the distinct, metallic rattle of chain-link fences. 

Miller reached for the dial, but his fingers froze. From the dashboard, fine desert sand began to pour, defying gravity, pooling upward onto the windshield to form names. Dozens of names. Mateo. Ximena. Carlos. 

He scrambled for the door handle, but the locks clicked shut on their own. In the rearview mirror, he didn’t see his own reflection. He saw a woman with hollow, weeping eyes, her skin gray and caked with dried mud, holding a phantom child whose hands were blue with cold. She whispered into Miller’s ear, a sound like grinding stones and rushing wind, repeating the exact words he had spoken to a weeping mother just a week prior: “You don’t belong here.” 

The psychological siege was systematic and merciless, unfolding simultaneously across the nation. The spirits didn’t carry weapons; they carried memories.  

In a field office in San Diego, the overhead lights flickered out, replaced by a suffocating darkness that smelled of industrial disinfectant and stale foil blankets. Armed agents drew their weapons, pointing them at corners that seemed to stretch into infinite, freezing voids. 

From the shadows emerged the ghosts—shadowy, towering silhouettes adorned in spectral calavera face paint that burned with an ethereal, pale-blue fire. They walked through bullet fire as if it were a light mist. When they touched an agent, they did not leave physical marks; they flooded the officer’s mind with the absolute weight of their final moments. 

An agent fell to his knees, clawing at his throat as his lungs suddenly filled with the phantom sensation of drowning in the Rio Grande. Another sobbed hysterically, blinded by visions of her own children being torn from her arms, experiencing the agonizing, lifelong trauma she had inflicted on dozens of others. 

The psychological torment stripped away their sanity in a matter of minutes. The ghosts spoke no words of forgiveness, only a crushing, inescapable command to balance the ledger. Driven mad by the inescapable cacophony of crying infants, the freezing cold, and the overwhelming weight of their own sins, agents turned their own service weapons upon themselves. In offices from Arizona to Georgia, the very tools used to enforce terror became the instruments of their own destruction. 

By midnight, the focus of the spirit army shifted to the monoliths of the system: the immigrant detention centers. 

At a massive private facility in the California desert, the surviving guards fled into the night, leaving the gates abandoned. Inside the pods, thousands of detained migrants watched in awe as the heavy iron doors slid open with a synchronized, booming groan. 

Outside, the ground began to tremble. Millions of spectral hands, glowing with a soft, warm light, rose from the earth beneath the facility. They gripped the concrete foundations, the barbed-wire fences, and the watchtowers. 

With a sound like a great sigh of relief, the walls began to fracture. Concrete crumbled into harmless sand. The steel bars warped and dissolved into gray ash, carried away by the autumn wind. Across Texas, Arizona, Louisiana, and New Jersey, the concrete cages shattered, dissolving into the soil until nothing was left but open air and the night sky. 

As the sun began to rise on November 3rd, the spirits faded back into the ether, leaving behind vast, empty fields where centers of misery had stood just hours before. The liberated walked freely into the morning light, wrapped in the sudden, inexplicable warmth of a desert wind that whispered of home. 

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